Justice

THE FOUNDATION OF HIS THRONE AND THE FRUIT OF HIS LOVE

TRUE REPENTANCE AND ITS FRUITS

“Bring forth therefore fruits meet for repentance.” Matthew 3:8.

“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.” Galatians 5:22-23.

“Prayers, exhortation, and talk are cheap fruits, which are frequently tied on; but fruits that are manifested in good works, in caring for the needy, the fatherless, and widows, are genuine fruits, and grow naturally upon a good tree.” 2T 24.

“When sin has deadened the moral perceptions, the wrong-doer does not discern the defects of his character nor realize the enormity of the evil he has committed; and unless he yields to the convicting power of the Holy Spirit he remains in partial blindness to his sin. His confessions are not sincere and in earnest. To every acknowledgment of his guilt he adds an apology in excuse of his course, declaring that if it had not been for certain circumstances, he would not have done this or that for which he is reproved. But the examples in God's word of genuine repentance and humiliation reveal a spirit of confession in which there is no excuse for sin or attempt at self-justification.” 5T 641.

“It is not required of you to confess to those who know not your sin and errors. It is not your duty to publish a confession which will lead unbelievers to triumph; but to those to whom it is proper, who will take no advantage of your wrong, confess according to the word of God, and let them pray for you, and God will accept your work, and will heal you.” 2T 296.

A. There is Secret/Public Confession.

“Secret sins are to be confessed in secret to God; but, for open sin, open confession is required.” DA 811.

B. Confession of Wrong Should be Made to a Selected Few.

“There are confessions of a nature that should be brought before a select few and acknowledged by the sinner in deepest humility. The matter must not be conducted in such a way that vice shall be construed into virtue and the sinner made proud of his evil doings. If there are things of a disgraceful nature that should come before the church, let them be brought before a few proper persons selected to hear them, and do not put the cause of Christ to open shame by publishing abroad the hypocrisy that has existed in the church.” 5T 645-646.

“Especially should the mistakes of ministers who are engaged in the work of God be kept within as small a circle as possible, for there are many weak ones who will take advantage if they are aware that those who minister in word and doctrine have weaknesses like other men. And it is a most cruel thing for the faults of a minister to be exposed to unbelievers, if that minister is counted worthy to labor in the future for the salvation of souls. No good can come of this exposure, but only harm.” 3T 94.

C. Confession to One Another Must be Made.

“Then there are confessions that the Lord has bidden us make to one another. If you have wronged your brother by word or deed you are first to be reconciled to him before your worship will be acceptable to heaven.” 5T 646.

D. Avoid Late Confession For It’s Not Genuine.

“With humiliation and searching of heart, let each seek to discover the hidden sins that shut out God's presence. Achan acknowledged his guilt, but when it was too late for the confession to benefit himself.” PP 497-498.

“Be sure that the confession fully covers the influence of the wrong committed, that no duty to God, to your neighbor, or to the church is left undone, and then you may lay hold upon Christ with confidence, expecting His blessing.” 5T 646.

E. There Should Be Restitution and Reparation Made.

“Some had not dealt honestly with their neighbors, and they confessed these sins and have since made restitution. During the following week some of those who had not been dealing justly with God, and consequently had been separating themselves from Him, began to restore that which they had withheld. One brother had not paid tithes for two years. He gave his note to the secretary of the conference for the tithe he had withheld and the interest on it, amounting to $571.50. I thank the Lord that he had the courage to do this. Another gave his note for $300. Another man who had backslidden from God so far that but little hope was cherished that he would ever turn his feet into the path of righteousness again, gave his note for $1,000.” 5T 643.

“Zacchaeus declared: "If I have taken anything from any man by false accusation, I restore him fourfold." You could at least have made efforts to correct your acts of injustice to your fellow men. You cannot make every case right, for some whom you have injured have gone into their graves, and the account stands registered against you. In these cases the best you can do is to bring a trespass offering to the altar of the Lord, and He will accept and pardon you. But where you can, you should make reparation to the wronged ones.” 5T 339.

“And yet I was shown that you did not realize the influence of your past course upon the cause, and your present position and duty in regard to that fanaticism. Instead of working with all your energy to free yourself and counteract the influence you exerted, you came up out of all this excusing yourself and censuring those whom God sent to you” 1T 312-313.

“Peter saw the error into which he had fallen, and immediately set about repairing the evil that had been wrought, so far as was in his power.” AA 198. (See also DA 811-812, 817 – about Peter’s trying process and restoration)

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