
Introduction
1844
1846-1850
1851-53
1856 1857
1859 1861
1863 1865
1867 1868
1882
1886-1887
1888 1890
1891 1893
1895
1896-1897
1900
1901 1902
1903 1904
1905 1907
1908 1909
1913 1915
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1865
During this time, there was an apparent indifference
among the ministers and the members everywhere that the preent truth
movement seemed to have been paralyzed. The church had departed
from the simplicity of the gospel. We are told that:
“Many who profess the truth are not sanctified by it and are
not endowed with wisdom; they are not led and taught of God. God's
people, as a general thing, are worldly-minded and have departed
from the simplicity of the gospel. This is the cause of the great
lack of spiritual discernment in the course they have pursued toward
ministers.”
Testimonies
for the Church, vol 1, p 474.
“What was the origin of the great apostasy? How did the church
first depart from the simplicity of the gospel? By conforming to
the practices of paganism, to facilitate the acceptance of Christianity
by the heathen. The apostle Paul declared, even in his day, "The
mystery of iniquity doth already work." 2 Thessalonians 2:7.
During the lives of the apostles the church remained comparatively
pure. But "toward the latter end of the second century most
of the churches assumed a new form; the first simplicity disappeared,
and insensibly, as the old disciples retired to their graves, their
children, along with new converts, . . . came forward and new-modeled
the cause."-- Robert Robinson, Ecclesiastical Researches, ch.
6, par. 17, p. 51. To secure converts, the exalted standard of the
Christian faith was lowered, and as the result "a pagan flood,
flowing into the church, carried with it its customs, practices,
and idols." --Gavazzi, Lectures, page 278. As the Christian
religion secured the favor and support of secular rulers, it was
nominally accepted by multitudes; but while in appearance Christians,
many "remained in substance pagans, especially worshiping in
secret their idols."--Ibid., page 278.”
Great Controversy,
p 384-385.
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