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Ichabod - The Glory Is Departed, The Rise and Fall of the Seventh-day Adventist Church

Introduction
1844
1846-1850
1851-53
18561857
1859 • 1861
18631865
18671868
1882
1886-1887
18881890
18911893
1895
1896-1897
1900
19011902
19031904
19051907
19081909
19131915
Message Today
1861

“When I study the Scriptures, I am alarmed for the Israel of God in these last days. They are exhorted to flee from idolatry. I fear that they are asleep and so conformed to the world that it would be difficult to discern between him that serveth God and him that serveth Him not. The distance is widening between Christ and His people, and lessening between them and the world. The marks of distinction between Christ's professed people and the world have almost disappeared. Like ancient Israel, they follow after the abominations of the nations around them. “
Testimonies for the Church, vol 1, p 276.

It was also during this year that the SDA Publishing Association was incorporated.

“Though the matter was repeatedly urged upon their attention, our brethren took no action in regard to it until 1861. Up to this time my husband had been the legal proprietor of the publishing house, and sole manager of the work. He enjoyed the confidence of the active friends of the cause, who trusted to his care the means which they donated from time to time, as the growing cause demanded, to build up the publishing enterprise. But although the statement was frequently repeated through the Review, that the publishing house was virtually the property of the church, yet as he was the only legal manager, our enemies took advantage of the situation, and under the cry of speculation, did all in their power to injure him, and to retard the progress of the cause. Under these circumstances he introduced the matter of organization, which resulted in the incorporation of the Seventh-day Adventist Publishing Association, according to the laws of Michigan, in the spring of 1861.”
Testimonies for the Church, vol 1, p 101.

Let us retrace the events in 1850 that resulted in such incorporation:
“In 1850 it was issued at Paris, Maine. Here it was enlarged, and its name changed to that which it now bears, The Advent Review and Sabbath Herald. The friends of the cause were few in numbers and poor in worldly wealth, and we were still compelled to struggle with poverty and great discouragement. Excessive labor, care, and anxiety, a lack of proper and nourishing food, and exposure to cold in our long winter journeys, were too much for my husband, and he sank under the burden. He became so weak that he could scarcely walk to the printing office. Our faith was tried to the utmost. We had willingly endured privation, toil, and suffering; yet our motives were misinterpreted, and we were regarded with distrust and jealousy. Few of those for whose good we had suffered, seemed to appreciate our efforts. We were too much troubled to sleep or rest. The hours in which we should have been refreshed with sleep, were often spent in answering long communications occasioned by envy; and many hours while others were sleeping we spent in agonizing tears, and mourning before the Lord. At length my husband said: "Wife, it is of no use to try to struggle on any longer. These things are crushing me, and will soon carry me to the grave. I cannot go any farther. I have written a note for the paper stating that I shall publish no more." As he stepped out of the door to carry it to the printing office, I fainted. He came back and prayed for me; his prayer was answered, and I was relieved.”
“The next morning, while at family prayer, I was taken off in vision, and was shown concerning these matters. I saw that my husband must not give up the paper; for such a step was just what Satan was trying to drive him to take, and he was working through agents to do this. I was shown that we must continue to publish, and that the Lord would sustain us; that those who had been guilty of casting upon us such burdens would have to see the extent of their cruel course, and come back confessing their injustice, or the frown of God would be upon them; that it was not against us merely that they had spoken and acted, but against Him who had called us to fill the place He wished us to occupy; and that all their suspicion, jealousy, and secret influence was faithfully chronicled in heaven, and would not be blotted out until everyone who had taken a part in it should see the extent of his wrong course, and retrace every step.”
Testimonies for the Church, vol 1, p 88-89.

Though God justified their action of organizing and incorporating the SDA Publishing Association, Sis. White saw the danger that some unconsecrated persons would "overstep the bounds".
“But while God's people are justified in securing church property in a lawful manner, they should be careful to maintain their peculiar and holy character. I saw that unconsecrated persons would take advantage of the position which the church has recently taken, and would overstep the bounds*, carry matters to extremes, and wound the cause of God.* Some will move without wisdom or judgment, engage in lawsuits that might be avoided, mingle with the world, partake of its spirit, and influence others to follow their example. One professed Christian who moves unadvisedly does much harm to the cause of present truth. Evil takes root much more readily than good, and flourishes when good and right languish unless carefully nourished.”
Testimonies for the Church, vol 1, p 212.

*This testimony was fulfilled when Sis. White stated how sorrowful she was at the result of the 1901 General Conference when the SDA church “passed the boundaries”. (Letter 17, Jan. 14, 1903)

“We are taught the fearful and solemn lesson that while God's mercy bears long with the transgressor, there is a limit beyond which men may not go on in sin. When that limit is reached, then the offers of mercy are withdrawn, and the ministration of judgment begins.”
Patriarchs and Prophets, p 162, 165.

“The world has become bold in transgression of God's law. Because of His long forbearance, men have trampled upon His authority… But there is a line beyond which they cannot pass. The time is near when they will have reachedthe prescribed limit. Even now they have almost exceeded the bounds of the long-suffering of God, the limits of His grace, the limits of His mercy. The Lord will interpose to vindicate His own honor, to deliver His people, and to repress the swellings of unrighteousness.”
Christ’s Object Lessons, p 177-178.

What does God say regarding the “incorporation”?

In PP 303, it says that “Israel was now to be taken into a close and peculiar relation to the Most High-- to be incorporated as a church and a nation under the government of God.”
Also In GC 209, it says that “One of the principles most firmly maintained by Luther was that there should be no resort to secular power in support of the Reformation, and no appeal to arms for its defense.”

What happened to the Jewish, Roman, and the Protestant Churches when they violated this principle?
“It was by departure from the Lord, and alliance with the heathen, that the Jewish church became a harlot; and Rome, corrupting herself in like manner by seeking the support of worldly powers, receives a like condemnation.”
Great Controversy, p 382.

“Many of the Protestant churches are following Rome's example of iniquitous connection with "the kings of the earth"--the state churches, by their relation to secular governments; and other denominations, by seeking the favor of the world. And the term "Babylon"--confusion--may be appropriately applied to these bodies,..”
Great Controversy, p 383.

“Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience.”
Testimonies for the Church, vol 5, p 711-712.

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